Do I Love Myself?

Q: I asked myself, “do I love myself?” Yet I do not know the answer.

A: Perhaps your real question is: "Who am I?"

Am I the body?
Am I the mind?
Am I the son?
Am I the husband?
Am I the friend?
Am I a man?
Am I the fluctuating emotions?
Am I the wondering mind?
Am I the seeker of Truth?
Am I the soul, the Higher Self?
Am I the Sacred Heart, the Spirit, God?

Spiritual growth is a process of redefining oneself.
Each definition entails different embodiment of love and insight about love.
Decide who you are first, and you will love yourself accordingly.

Two Paths to God

Letting Go

The sadhu let go of everything,
His belongings and relationships,
His desires and attachments,
His pleasures and pains,
And the roles he played.
He forcefully chooses God over everything else.
For it’s either God, or no God at all.
He purges his subconscious and meditates only on God.
By and by, he has nothing left except his self.
By and by, he even let go of his self.
By and by, he has nothing except God.
Then by the grace of God,
Self made His Presence known.
He sees Self in the self,
And then Self in all.

Sublime Taste

He follows his bliss.
He follows his heart.
He follows the path of joy and the feelings of love.
In all possible situations and relationships,
He contemplates scenarios and follows complete satisfaction.
He aims to choose the best and experience the most aliveness.
By and by, he passes from experience to experience.
By and by, his taste becomes subtle and sublime.
By and by, only God satisfies him.
At the perfection of his taste,
He naturally chooses only God and nothing else,
And then God appears everywhere,
And he sees the Self.

Ownership

To truly own is to be One.

To Love is to become One.
Love determines ownership.

Simple Gifts

'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where we ought to be,

And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.

When true simplicity is gain'd,
To bow and to bend we shan't be asham'd,

To turn, turn will be our delight,
Till by turning, turning we come round right.

an 1848 Shaker song by Elder Joseph Brackett

Listen: Sung by Bryn Terfel

Bryn's link

Dear God, Thank You for this Perfect Moment

Declare “Dear God, thank you for this Perfect Moment”,
And attain Perfect Vision
With gladness and ease.

Declare “Dear God, thank you for this Perfect Moment”,
And see all times return to their womb,
And all space races back to infinity.

Declare “Dear God, thank you for this Perfect Moment”,
And see all thoughts transform to perfection,
Bursting with immense joy.
And feel all feelings change into lovely lights,
And all worries subside.

Declare “Dear God, thank you for this Perfect Moment”,
And be in Peace unimagined
With every particles of your being
Singing glorious praise
And dance in ecstasy.

Without this Perfect Moment in love and gratitude,
All creating would simply be
The desperate grabs for incredible lacks.

So Declare
“Dear God, thank you for this Perfect Moment”,
And see the calm and enchanting air
Gently gathering and surrounding you
Embracing you within a bubble of pure sanctity
Pulsating with sumptuous and opulent delight.

Within this bubble of Perfect Moment,
See the perfect blueprints of things divinely meant for you and all.
Breathe it! Wear it! Live it!

And see undulating waves of this Perfect Moment
Vibrating and radiating outward in a perfect sphere
From the very centre of your knowing and being,
Unstoppable and sure.

Dear God, thank you for this Perfect Moment.

Happy Yogi: Shining Stars

Happy Yogi

For more, please see Unassuming Beauty.

Effortlessness

There are two phases in one’s life: inward and outward, subjective and objective, one’s direct relationship with God, and one’s relationship and service to all of God’s creatures. These two must be in balance. When there seems to be no obvious next step to take based on one’s inner prompting, then slow down, relax, and be in tune with God. If the occasion calls for outward service, then go forth freely without hesitation.

Do not dwell pointlessly upon the past and future. Remain constantly in tune with your indwelling spirit. Thinking about the “futility” of past effort and the long road ahead and dreading it is not a positive use of your energy. Thinking that you are not “special” to God is also futile because you and God are one. You are already in him.

In moments of mistaken perception, be still, and be with God. Regroup all your scattered energies back to the centre, and be in peace. Listen to and behold God, and lay aside this material world.

You were in pain because you yearned to know yourself deeper and to be the highest you can be. It was a time of growing and it was the right time for new experience, and that employment was no longer conducive to your spiritual unfoldment. Your staying there out of fear was conflicting with the Divine Will of spiritual evolution, and you suffered because of this. Your struggle and pain were not due to the perceived difficult task itself; it was never about the particular task itself.

Your lesson is not to be so attached to the form. Flow and trust and surrender to God’s Will, no matter where it leads you. The lesson to be learned is to trust in Divine Will, and flow where you are led. In a way, you did not have to suffer had you had sufficient trust in God and Divine Will. You suffered because of your lack of trust.

Have trust that when God’s Will led you away from your work despite of your fear and mistrust, it will unfailingly lead you to your next destined point again when the time is right, and hopefully, with your fuller cooperation and deeper trust. For in trust and conscious cooperation lies your peace of mind.

With a mind in peace, knowing no lack and with the deepest trust in God, all you do would be a praise and prayer to the Lord. In so doing, you will not find unrest. So fear not. Trust that you will be taken where the Plan meant to take you. Surrender and trust. We are all One, and God is you. You just have to become aware and be able to see with God’s vision, and then you will see that there is neither contradiction nor exaggeration.

As long as other’s freedom, rights, and life are not taken away by you, and as long as your mind and heart are on God and doing God’s Will, you need not worry about any ungodly opportunities. You will not experience them in your life because there are no ungodly will in your mind.

Your job there was neither to save nor to teach, but it was to make peace. Whom had you not forgiven there? Whom did you still hold a grudge? With whom did you not have free flowing feeling of love and brotherhood? You were there to make peace with each and everyone of them. While being there, your job was to realize the love again with all whom you had met, and to reestablish your own place in the Kingdom of God.

Until you have erased all attacks from within, you cannot see with the eye of God or know Oneness. You know whom you needed to forgive, and you know what you needed to forgive. You have to forgive the atmosphere, the organization, the structure, the building, and the world. You cannot blame the world for your feeling of entrapment. You have to forgive them all, and when you leave the place physically behind, you will leave them filled with love within your heart. That is your mission and task and lesson. Heed it well, and fulfill your part. All experiences are indeed appropriate for the current phase of learning.

It’s best if you focus first on the issue of love and trust. Once they are mastered, others will swiftly follow. As you have learned to go where you are invited, you should also learn to leave when you are released. These are two sides of the same expression of Divine Will in practical life. By doing so, you will always ride on the current of Divine Will, and will not be in struggle and pain.

There is no battle for you here. You need not fight or struggle to prove anything to anyone including yourself. Your place in God’s kingdom is secure, and your only duty and right is to maintain your own sense of peace and joy. When you are rejected by a situation, if you decide to stay, then you are choosing to learn the lesson of conflict and struggle, and eventually to see their futility. If you no longer desire conflict and struggle in life, then you only have to walk away in peace from the rejecting situation, and have trust that a new invitation will be forthcoming. It is as easy and simple as that. With these two processes in place, life could indeed be lived in trust and without effort.

Give All

Q: How can people be practical and realistic when you ask them to give all?

A: For people whose faith is not yet strong and stable, and whose bodies are not yet totally aligned, they must proceed with “practicality”, so that they would not overwhelm their personality, which will be in a state of shock and agitation. Such condition of non-equilibrium is to be avoided, since it will only further confuse the life of the disciple. For those who are ready and quite aligned, and are ready to take full advantage of the law of supply and demand, and who has their fear under control, it is quite safe for them to “give all”, since by doing so, they do not go into emotional turmoil, and will see the law of supply and demand work out beautifully.

The advice of being practical and realistic has also to do with the “skillful use” of resources. Even though it is quite safe for the aligned personality to “give all”, the personality should still do it with good common sense and practicality, which will result in the skillful use of the resources at hand. We are not encouraging the disciple to throw out all the resources at hand for the sake of unrealistic emotionalism or glamour or fanatic devotion. Again, the sense of proportion and timing must be there; hence the need to cultivate oneself diligently through meditation and such devices, so that right action may be undertaken at the right time and with right attitude.

When encountering the atmosphere of fear, do not attempt to fight it by brute force. Simply close your eyes and become totally aware of it. Be not afraid of it. Analyze it and be familiar with it. Soon it will change its shape and become something else. But you must have the courage and balanced attitude of an open-minded scientist to do such a research.

Pleasure and Pain

Q: What was that? I got such a dirty feeling in my gut; it’s a kind of dirty and disgusting feeling. I feel as if my astral sensory has been opened more, and I’m sensing more clearly about the emotions of others. What’s the point of such unpleasant energetic experience? I do not know her nor can I help her much. Also, she did not ask for help.

A: This is the way of the world. All people are at different stages of understanding and mastery. When people are not happy about their lives, and think they are the victims of circumstances, they could do nothing but react thusly. For one could not dispense happiness, when one feels victimized and trapped. To her, you are just one difficult customer, who is there to make her already boring and painful day more annoying. You mean nothing else to her. Under such circumstance, what can you expect from her?

Q: What does it mean to me then?

A: To make your life easier, you can consciously choose to only associate and work with people who are happy or who has already found their own bliss. Do this as much as you can, then you will have less to worry about in your life. Know that life is a big duality school. See it as such, know it as such, and do not swing your emotions strongly between the two poles. Learn to remain centered, and know that everyone has to go through her own process of growing. You must have the responsibility to make your own life work. So it is your responsibility to associate with people of like vibration. For the sake of specific aid to be rendered and sanctioned by your higher self, you then must carry on the work without regard to other people’s level of spiritual understanding. For then your feeling of pleasantness is not the point. Yet, when you are just doing your daily business, you do have the right to associate with blissful people. For in the encountering with no specific mission or task outlined, you serve nothing by spending energy counteracting negative people and energy. Your strength must be saved and carefully used on people to make an important shift in their consciousness. Also, the banding together of many positive people will give a more potent opportunity to change the world positively on a larger scale. So do so with these in mind.

Above all else, remain connected to your highest self at any moment to give yourself the benefit of clear vision and understanding.

Q: Thanks. Also, I am recalling the experience at the restaurant back in July. That also gave me a bad feeling in my whole being. Guidance please.

A: It is not important to know why others react in a certain way mentally, emotionally, or physically, when you are not directly involved in their spiritual guidance. So your responsibility is to work on your own astral field, and to remain in deep connection with your highest self, in order to carry out the Divine Will the best you can, and to grow the fastest you can. That’s all.

Take this as an opportunity to go beyond the swing between emotional pleasure and pain.

Blessing

Love is who you are
Love is who I am
In love we are one
Perfect, you are

Manifestation

Q: There is this question in my mind about manifestation. Some people say that the intensity of one’s emotion is helpful in bringing forth the manifestation, but then I read somewhere else, which says that during the process, one should remain impersonal. Which one is correct?

A: When you have a strong intention to have the object, you are in fact identified with the object, and therefore at the same level as the object. Since you are vibrating at the same rate, you would not be able to do anything to affect it, and hence, ineffective. To be a true creator, you must be at least somewhat higher than the object you are creating. That is why to be an impersonal witness will ensure that you are not entangled with the object of your potential creation.

Q: What about feeling oneness and know that I and the object of my desire are in fact one? Would this attitude not help in the manifestation process? If it does, then how can I remain impersonal, which indicate a sense of separateness?

A: In so far as making you understand that you have the creative potential within you to achieve such a choice in experience, the sense of oneness is helpful. Should you truly feel the oneness, there is then really no point for you to talk about bringing it into manifestation. Hence, since you are not truly feeling a state of oneness, you desire to experience something other than yourself in order to know yourself. Under such a paradigm, it would be helpful to think of yourself as an impersonal witness, whereby you can act effectively as a creator, and yet know that you possess the creative ability as endowed within all the One’s in the world.

Songs of Prayer

Dear Fr Barry,

Thank you so much for sharing the wonderful life of your mother with us. Her resourcefulness and faith are inspiring, and her simple yet extraordinary life would be a comfort to us all in our own hours of need.

Not everyone is ordained to a life of urgent heroism, but there are lives though by nature quiet and unassuming, which nonetheless exude spectacular impact and positive influence over time, just by being there, continuously and patiently taking care of whatever is at hand.

To such people who lead such a life, we praise God in sincere gratitude that they are made available to us and are amongst us. Their lives are the continuing songs of prayer that shines where needed unbeknownst to them. And we selfishly ask God to keep them with us for as long as possible, so that we will not feel alone, so that we may enjoy their innocence and radiance and derive the strength to continue.

You are and always will be in our hearts.

Sincerely yours,
Arthur

Last Choice

Our future is very much in our hands. Your every decision will change your future instantly, and that is the gift from God and the “sweet sorrow” we have. We must experience the result of our choosing in life. Until one day, we understand the Will of God, and then we will understand that there is really -- no choice at all.

Until the day when you finally choose God, you must make the best effort and learn to enjoy the process of choosing in your life. For a life shy of choosing would cause inertia and implosion. That is also why it is so important to know what is your priority in life. If you are to die tomorrow, what do you must do today? Do them now, and leave no regret when leaving this physical life.

As for the general direction of your life, you must learn to enjoy and exercise the process of designing one for yourself. So I’ll not intervene in your learning experience. You can only feel the empowerment afterward if you have done so yourself. However, should you have specific decisions that require insight, I’ll be able to help.

TV and Eating

In your never-ending, nearly obsessive pursuit for the ideal body shape, you never thought much about how your TV watching was very much part of your eating ritual.

Perhaps over the years, you unconsciously related eating and watching TV as one and the same thing. Observe that TV watching and eating is very much alike. One is the consumption of images, sounds, and concepts, and the other is the ingesting of foodstuffs and liquid. None of them is always beneficial or detrimental, but both are processes of making something external into part of us.

The problem is that your awareness tends to be rather one-pointed. That is to say, if you are watching TV and eating at the same time, you can only be totally engage with and aware of one of them at any time. In your case, TV usually got the upper hand. As a result, you would be paying more attention to the TV, and be quite oblivious to the food that you are eating. You would be unaware of its texture, smell, and taste, etc.

The unfortunate thing is that if you are watching TV for two or three hours, you would also be continuously eating for that same duration. It is just a habit that you never questioned. Why you would watch so much TV would be another article for another day.

The funny thing is that you attempted all kinds of diets and exercises, while leaving the TV-eating connection intact. You would force yourself to eat less or follow a very rigid schedule, or do a new kind of exercise, but you would still eat and watch TV at the same time. Of course, as you can guess, the attempts were quite futile.

Without disconnecting the association between TV watching and eating, your attempt for health and fitness would be in vain.

Simple Guidelines on Eating

• Freedom to eat anything, anytime, anywhere, aiming for maximum aliveness, clarity, and light.
• Eat in Peace without TV and other distractions. TV watching and eating should be separated by 10 minutes interval.
• Constant Vision of your body as light and love in perfect and ideal shape, especially when you begin to worry about your body shape.

Freedom and Binges

You have always been puzzled by the uncontrollable binges that are plaguing you to no end. Please understand that your binges are caused by a lack of freedom you placed on yourself. You have never allowed yourself the freedom to eat whatever, whenever, and wherever so that it would be appropriate for your body and the particular condition in which you found yourself.

Such lack of freedom, of course, comes from your sincere but misguided desire to be physically perfect by controlling your diet in all ways conceivable. From this lack of freedom, your mind is constantly fearful of being starved of energy or some particular types of food, be it sweet or oily or otherwise. Hence, your mind is constantly looking for opportunities to stuff itself with all kinds of food, which might be prohibited by you in the next moment. This translates very literally into what you would call the Binges. All binges are caused by a fearful mind weary of scarcity and uncertainty.

As binges caused discomfort and guilt, you immediately force yourself into starvation mode by food type, portion, or by time. So you swing between starvation and binges, and you become the diet yo-yo, which is most detrimental to your well-being.

What is the only way to stop this pointless and desperate cycle? You must allow yourself the freedom to eat whatever, whenever, and wherever, unconditionally. Only in such total freedom and assurance, would your mind disengage from the ever-fearful grasping, and allow your physical body to have a say in what, when, and where to eat. From this lack of freedom, you have totally lost touch with your natural biological need in terms of nutrition, and you have totally lost the ability to listen to your body’s guidance on the diet most suitable to you under different circumstances.

It is now time to free yourself. You have always wanted freedom, but you never gave yourself any freedom to eat. Let this be the first freedom you give yourself, and there will be many more hereafter.

Freedom and Control

Whenever you have forgotten about your freedom to eat anything, anytime, anywhere, you invariably slip into insecurity and fear without your slightest knowing. As a result, you begin the hide and seek with food again, not knowing when to stop, and constantly wanting more, stomach stretched beyond capacity, but mind starved as forever.

Why is this so? Why is the mind unable to hear the utterance of the body? Why does it constantly want more?

It is because the mind is fearful that it might not be able to have anything the next moment. You must always remind yourself, “I am free to eat anything, anytime, anywhere.” Let this thought live deeply in your mind, and live there forever, so that the mind will cease controlling pointlessly, and allow your body the freedom to respond appropriately.

Purpose of Eating

You have never really thought about the purpose of your eating, and you have frequently used food and eating as means to stimulate, numb, distract, and binge. To you, eating occasionally serves the purpose of physical nourishment, but mostly for the purpose of unenlightenment. Your regularly aimless eating had made you restless most of the time.

Without clear and well-defined purpose, your activity will bring you equally chaotic result at the end. Your purpose for eating should be positive, upward and forward looking.

Remember that you do not eat in different ways to be thin or full, but you eat in the right way so that you will feel maximum aliveness, clarity, and light. Observe your body and be aware. If your body and mind do not feel maximum aliveness, clarity, and light from your eating activity, then take a timeout, so that you can feel your center again and return to your sense of aliveness, clarity, and light.

Then when the time is right, try again.

Eating: Books that Help

One Bowl: A Guide to Eating for Body and Spirit
By: Don Gerrard

Think Yourself Thin
By: Dr. Frank J. Bruno

Think Yourself Thin
By: Debbie Johnson

Light is who you are

God

I Am God

To reach the principle of Godhead, which is the goal supreme, you have to start your journey with the first stage of the path, wherein you consider yourself to be the servant or the messenger of God. This is the stage of dualism. Gradually you enter the stage of qualified non-dualism, the second major step on the spiritual path. Here you experience the divinity within yourself, in your own heart. At this stage you identify yourself very closely with the Lord. You will have the feeling, "God is within me. He is the one I truly am. I am he. I am he." Then, as you continue still further on the spiritual path, all duality will disappear completely and you will be left with only the I, the pure self, without any modifications or limitations.

If you develop within yourself the sacred and lofty idea, "I am God", you will not be bothered by anything; nothing can come in your way. Of course, it is of no use to merely utter these words. You must first overcome your body consciousness and maintain a firm control over your senses. At the same time, you must develop an intense love for God and live it by continuously identifying yourself with the divine. This will lead you to the supreme wisdom. Or, you can express your love for God by following the path of the servant. This will quickly remove the egoism from your heart and fill you with bliss.

Wherever you look you see your One Self

When you declare, "I am he, I am God," there is still some duality, because there are still two entities, I and God. So, this is still not complete non-dualism. At the very beginning, when you say, "O Lord, I am your servant," the Lord is separate and the servant is separate, and their status is clearly different. On the other hand, when you say, "I am God," although there is still a trace of duality, the distinction is not one of separate subject and object but more like seeing the reflection or image of yourself in a mirror.

Whenever people are different, when there are many separate entities, then there will also be many different images or reflections. But in the stage of qualified non-dualism, you see only your own image everywhere, because you are all there is. You are the one self being reflected as many images, just like the one sun is seen as separate images in a number of different water-filled pots. So, in the stage of qualified non-dualism, you are alone; there is none other. The only thing that still comes between you and the divinity is the mirror. You constantly perceive your own reflection, and so you see yourself as very near and very dear to the Lord - face to face with him.

But when you perceive only the one God who is all-pervasive, then where is the need for any image or mirror at all? Can there be a place where he is not? When the entire world is the mansion of the omnipresent Lord, then where should you look to find the door to enter his mansion? If there were a separate street and a separate house then there would have to be a door which opens onto the street; but in truth, there is no street at all. When the all-pervasive Lord is everywhere, how can there be any special place where you must seek him to find him? No, there is no special place where he resides.

Once you realize that he is everywhere at all times, then the true perception of the divinity is not that of an object whose reflection is seen in various places but the realization that there is only you, the one immortal self, abiding everywhere, present in everything in all its fullness. This all-pervasive perception of the divinity as the one without a second, is called non-dualism.

Excerpt: Sai Baba Gita

Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

God Within

The Indwelling God

From time immemorial, the inquiry has been going on whether or not God exists. Once you have convinced yourself that he exists, the next step is to find the way to reach him. Just as was true in ancient times, this problem of how and where to find God has become a perplexing question for mankind today. To solve this problem, numerous sages made a determined effort to use all their skills and their penance to find the solution. These sages revealed where they searched and how they came to know about the existence of the effulgent Lord. They declared to the world at large:

"O citizens, we have been able to perceive the transcendental principle which exists beyond this visible and created world. It will not be found in the external world or in outer space, but only within your own inner self. It is there in your inner vision within your soul, in the sacred heart inside your deepest self. It is there that the blissful Lord resides."

This was their great discovery, that God dwells within the body itself. God is the imperishable one who lives within the perishable body. The body is inert; it does not know itself. God has been called the knower of the body and the one who gives consciousness to the body. To penetrate through the veils of ignorance that hide your truth, you must make a determined effort to discover the immortal Lord residing resplendently in your mortal body. Not only must you find the Lord installed in your own body and the bodies of other creatures, but you must also find him installed in every object, in every thing. He is the indweller of all the five elements, space, air, fire, water and earth. He is the very basis of the creation.

To find a diamond you must dig deep within the earth. You will not find it hanging outside on a tree. In the same way, you will not find this most valuable diamond which is the Lord, lying around somewhere outside, easily visible to all. With the help of the teachings of great souls you will have to make the effort to find God within. The body is not an ordinary thing. It is the temple of God, it is a chariot which carries the Lord. In the world, which can be thought of as a grand village, the Lord is being taken in procession everywhere in this chariot called the body.

Seek the Lord inside your own Body

All spiritual practices can only be done with the help of the body. All the education that you have acquired has been obtained by means of the body. The magnificence and extraordinary characteristics of God have been learned through the facility of the body. Taking the body as the basis, you have to make an all-out effort to see the Lord inside it. Do not keep thinking that God resides somewhere, in another world. He actually is present in the body itself. Sin does not exist in some distant world far away; it depends upon the actions that you perform with your body. Both your merit and demerit are the result of the actions you performed with the help of your body. You have to make an incessant search, a serious attempt, to find God inside your own body.

Only when you knock at the door will the master inside open it. Even your own mother will serve you food only when you ask her for it. Therefore, you will have to ask and go on asking, knock on the door and go on knocking, search and go on searching, seek and go on seeking. If you search for God within you, with all earnestness, you will surely be able to find him. If you go to a room where a great number of articles are stored, it is only if you search carefully that you will be able to find the particular article for which you are looking. Without searching you will never find the article you want. Therefore, it is said, 'Seek, seek, and it shall be found; knock, knock, and the door shall be opened.'

Perhaps you feel that you have already been knocking at the door for a long time and it has not opened for you. But find out if you have been knocking at the right door. Are you knocking at the door of liberation, or are you knocking at the door of attachment? Whom are you approaching? In whom are you taking shelter?

No doubt, you are praying to God, but you are asking for petty material things and worldly things. You have to pray for transcendental principle which will fill you forever with eternal bliss.

Your devotion must go on increasing and progressing, keeping in mind the firm belief that God is residing inside your own body. If you want to seek and search for the Lord who is residing inside you, you have to turn your vision inwards. This is how you should pray to the Lord, full of devotion, longing to realize his presence within you.

Your Body

In your day-to-day life, you refer to your body as my body. In other words, you acknowledge that you are not the body, but that this body is yours; it belongs to you. When you say, "this is mine", then you are declaring that you and the object are different. When you state, "this is my handkerchief", you are asserting your separateness from the handkerchief; it is something different from you. When you say, "this is my body", it means that you are distinct from your body.

The body is given to you in order that you may realize who you truly are, in order that you may recognize its indweller. Without a body you would not be able to know him; you would not be able to perform any activity and follow any spiritual path. All your work, both worldly and spiritual, can only be performed with the help of the body.

You can experience God through Love alone

If you want God, you will have to realize this sacred quality of love. Only through love will you be able to experience him, who is love itself.

In order to see the moon, there is no need for you to shine a flashlight on it. By the light of the moon itself you can see the moon. If you want to see and perceive God who is always love itself, then only through love will you be able to see him. Fill yourself with love and you will surely succeed in acquiring God. But as long as this love has not yet become clearly established, there is a need for spiritual practices such as devotional singing, repetition of the name of God, and other forms of worship. Once pure love has developed these spiritual practices are no longer necessary.

Yet, even when the moon shines brightly, you will not be able to see it if your eyes are closed. In the same way, if your eyes are still closed to the loving presence of God within you, then good actions, including the various spiritual exercises, will help open your eyes and clarify your vision, so that you can see and enjoy the Lord.

However powerful a light you shine on a blind man, he will not be able to see the light. As long as you have bad qualities, the divinity which is very near will not be perceived. When you are free of jealousy, when you are free of egoism and hatred, you will be able to directly experience the effulgence of the divinity. A person who has opened his eye of wisdom will shine with the God-presence. A person who has closed his eyes with ignorance will not be aware of God. By closing your eyes you will have to search all over for a towel which may be directly above you on a shelf, very close by. If you open your eyes you will be able to place your hand right on it. The wise person whose eyes are open to the divinity and who is not beclouded by ignorance, directly perceives God and reaches him.

Only when you listen to great teachings, and only when you understand them clearly, and only when you practice them, will you be able to reach your divine goal. Set aside at least one hour per day to study these teachings and incorporate them in all your daily activities. In so doing you will be using your time wisely and you will be sanctifying your life.

Fill your Heart with Love and Faith

God is always full and complete; to reach such infinite fullness you must have full faith. When God is full and complete and you are not full and complete, there cannot develop the necessary vision that will allow you to experience God. To reach the full and complete love that is God, you must also have a full heart, full of love and faith. If, instead, you are filled with doubts, you will undermine this pure principle of love which is your true nature; your doubts will blemish your heart and blind your view from the omniscient, omnipotent and omnipresent Lord, who is aware of your every thought.

Whatever thoughts you have, fill them with him. Think of him with a full heart saturated with love and faith.

All the noble human qualities are already there in their fullness in every human being, but very few people are making any effort to become aware of them. They are wasting their time in pursuing only outer activities in the world. But you must also engage in inner activities which will help you to reach your goal. For example, you perform your worship using external rituals, but you must perform your worship internally, as well, offering God the flowers of your heart. Then there will be unity and harmony in your life. Once you achieve such unity in all your activities, both inner and outer, your life becomes sanctified and you will experience fulfillment in whatever you do.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

God Without

True Renunciation is Turning your Mind towards God

When you let your vision roam in the temporary and transient world, your spiritual path spirals downward into inertia and stasis. When you concentrate your vision and your awareness on the permanent God, then your spiritual progress leaps ahead. If a door is locked and you want to open it, you must put the key inside the lock and turn it towards the right. Then it will open. But if you turn the key to the left, the lock remains closed. It is the same lock and the same key. The difference is in the way you turn the key. Your heart is that lock and your mind the key. If you turn your mind towards God, you get liberation. If you turn it towards the objective world, you remain in bondage. It is the same mind that is responsible for both liberation and bondage.

True renunciation is turning your mind towards God. It means constantly bringing your mind back from other thoughts to dwell on the permanent entity. Such mental detachment and sacrifice must be developed into a very intense feeling. You should not keep on postponing the practice to the next day, and then the day following that, and so on.

Suppose you expect to go to a marriage; you would keep certain clothes ready several days before the occasion. Or suppose you had a chance to go to the movies; then you will get ready very fast. Even for just going for a walk you make yourself ready in a trice. Well, if you cannot go to the cinema today you can easily postpone it to another day. If you do not go for a walk now you can always go another time. But the Lord's journey cannot be postponed or canceled. You must always be ready to accept whatever comes your way. Time waits for no one. Time does not follow man. Man has to follow time. Time flows on continuously and takes everything with it.

You may enjoy the various objects of the world, but while enjoying them you should not get yourself attached to them, thinking that you possess them. This feeling of renunciation or detachment is one of the most essential aspects of the spiritual philosophy.

Constant Practice

Detachment or non-attachment is the first important discipline that should be undertaken. The second is constant practice. What kind of practice can be called constant? One kind is austerity or penance. The moment people hear this word austerity they get a little frightened. They inevitably associate austerity with going into the forest, eating whatever fruits and roots are available there and exposing themselves to all kinds of risks and sufferings. Truly speaking, that is not austerity; that is just putting the body through some suffering and punishment.

It is not the body that must undergo the suffering, but the mind. The mind tends towards either sloth and chaos or endless activity, and is filled with the sense of doership and possessiveness. Austerity is putting such a mind with all these negative tendencies that cling to it, through real torture, until all these tendencies let go their hold. Austerity also means removing the defects that are inherent in the sense organs. This is the real austerity. There are three types of austerity. One is the physical austerity of the body, the second one is the vocal austerity of the tongue and the third is mental austerity of the mind.

Keep your Concentration unwaveringly on God

Many of you are following a meaningless path and living a meaningless life. You cry when you are born and you cry when you die. In between, through your whole span of life, you go on crying for useless things. Do you cry when you see the decline of righteousness? That is what you should cry for, that is what you should use your strength and abilities for, to correct the decline of righteousness and to help heal the wounds that follow its decline. What is right living? It is the constant remembrance and uninterrupted contemplation of the Lord. It is discharging your daily duties thinking of the Lord. You are not taught that you should give up your family, that you should give up your wealth and property, and then go to the forest. No! Take care of your family. Do your duty. But keep your concentration constantly on the Lord. Whatever you do, do not forget your goal. If you give it up, you will get lost and stray onto the wrong path. Your divine goal must be solidly set in your mind. Keeping your goal in view, perform your daily duties.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

Three Kinds of Vision

External Vision

Mankind today has three types of vision. The first is body oriented vision, which is totally superficial. When you have this kind of vision you see only the external appearance of others, such as the clothes and the ornaments they wear, their facial features, their body characteristics, their peculiarities of speech, etc. This type of vision is oriented only towards the phenomenal world.

Inner Vision

The second kind of vision is insightful vision. Instead of focusing on the external characteristics of others, you focus on their inner feelings, particularly as it is reflected in their behavior and expressions. You gauge the thoughts in another's mind and the feelings in their hearts by carefully watching what they say and do. When you have this kind of vision, you become concerned primarily with the deeper feelings and motivations of the other person.

Sacred Vision

The third kind of vision is integral vision. With this kind of vision, you do not concentrate on another's external features or even their inner feelings. When you have integral vision you see the divine consciousness that pervades everyone, the inner unity that prevails everywhere despite body differences and differences in expression and emotional makeup. You realize that feelings, thoughts and behavioral characteristics all undergo change and transformation. But, you are not interested in characteristics that change with time. With integral vision you are wholly oriented towards the unchanging, indwelling divinity. Such a deep inner vision is a sacred vision. When you have this you are in the hands of God. More than that, not only are you in the hands of God, but verily you become God himself.

The truly wise say that one who knows God becomes God. As you perceive so you become. Therefore, when you gain integral vision, you take on the sacred nature of the divinity itself. To become a person of the highest wisdom, you must develop integral vision. You must steadily abide in the inner unity that is at the core of all the outer diversity. It is for this reason that you should maintain this vision at all times, under all circumstances.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

Near Death Awakening

By: Mellen-Thomas Benedict

The Road to Death

In 1982, I died from terminal cancer. My condition was non-operable. I chose not to have chemotherapy. I was given six to eight months to live. Before this time, I had become increasingly despondent over the nuclear crisis, the ecology crisis, and so forth. I came to believe that nature had made a mistake—that we were probably a cancerous organism on the planet. And that is what eventually killed me.

Before my near-death experience, I tried all sorts of alternative healing methods. None helped. So I determined that this was between me and God. I had never really considered God. Neither was I into any kind of spirituality. But my approaching death sent me on a quest for more information about spirituality and alternative healing. I read various religions and philosophies. They gave hope that there was something on the other side.

I had no medical insurance, so my life savings went overnight on tests. Unwilling to drag my family into this, I determined to handle this myself. I ended up in hospice care and was blessed with an angel for my hospice caretaker, whom I will call "Anne." She stayed with me through all that was to follow.

Into the Light

I woke up about 4:30 am and I knew that this was it. I was going to die. I called a few friends and said good-bye. I woke up Anne and made her promise that my dead body would remain undisturbed for six hours, since I had read that all kinds of interesting things happen when you die. I went back to sleep. The next thing I remember, I was fully aware and standing up. Yet my body was lying in the bed. I seemed to be surrounded by darkness, yet I could see every room in the house, and the roof, and even under the house.

A Light shone. I turned toward it, and was aware of its similarity to what others have described in near-death experiences. It was magnificent and tangible, alluring. I wanted to go towards that Light like I might want to go into my ideal mother's or father's arms. As I moved towards the Light, I knew that if I went into the Light, I would be dead. So I said/felt, "Please wait. I would like to talk to you before I go."

The entire experience halted. I discovered that I was in control of the experience. My request was honored. I had conversations with the Light. That's the best way I can describe it. The Light changed into different figures, like Jesus, Buddha, Krishna, archetypal images and signs. I asked in a kind of telepathy, "What is going on here?"

The information transmitted was that our beliefs shape the kind of feedback we receive. If you are a Buddhist or Catholic or Fundamentalist, you get a feedback loop of your own images. I became aware of a Higher Self matrix, a conduit to the Source. We all have a Higher Self, or an oversoul part of our being, a conduit. All Higher Selves are connected as one being. All humans are connected as one being.

It was the most beautiful thing I have ever seen. It was like all the love you've ever wanted, and it was the kind of love that cures, heals, regenerates. I was ready to go at that time. I said "I am ready, take me." Then the Light turned into the most beautiful thing that I have ever seen: a mandala of human souls on this planet. I saw that we are the most beautiful creations—elegant, exotic...everything.

I just cannot say enough about how it changed my opinion of human beings in an instant. I said/thought/felt, "Oh, God, I didn't realize." I was astonished to find that there was no evil in any soul. People may do terrible things out of ignorance and lack, but no soul is evil. "What all people seek—what sustains them—is love," the Light told me. "What distorts people is a lack of love."

The revelations went on and on. I asked, "Does this mean that Humankind will be saved?" Like a trumpet blast with a shower of spiraling lights, the Light "spoke," saying, "You save, redeem and heal yourself. You always have and always will. You were created with the power to do so from before the beginning of the world." In that instant I realized that we have already been saved.

I thanked the Light of God with all my heart. The best thing I could come up with was: "Oh dear God, dear Universe, dear Great Self, I love my Life." The Light seemed to breathe me in even more deeply, absorbing me. I entered into another realm more profound than the last, and was aware of an enormous stream of Light, vast and full, deep. I asked what it was. The Light answered, "This is the River of Life. Drink of this manna water to your heart's content." I drank deeply, in ecstasy.

The Void of Nothingness

Suddenly I seemed to be rocketing away from the planet on this stream of Life. I saw the earth fly away. The solar system whizzed by and disappeared. I flew through the center of the galaxy, absorbing more knowledge as I went. I learned that this galaxy—and the entire Universe—is bursting with many different varieties of life. I saw many worlds. We are not alone in this Universe. It seemed as if all the creations in the Universe soared past me and vanished in a speck of Light.

Then a second Light appeared. As I passed into the second Light, I could perceive forever, beyond Infinity. I was in the Void, pre-Creation, the beginning of time, the first Word or vibration. I rested in the Eye of Creation and it seemed that I touched the Face of God. It was not a religious feeling. I was simply at One with Absolute Life and Consciousness.

I rode the stream directly into the center of the Light. I felt embraced by the Light as it took me in with its breath again. And the truth was obvious that there is no death; that nothing is born and nothing dies; that we are immortal beings, part of a natural living system that recycles itself endlessly.

It would take me years to assimilate the Void experience. It was less than nothing, yet greater than anything. Creation is God exploring God's Self through every way imaginable. Through every piece of hair on your head, through every leaf on every tree, through every atom. God is exploring God's Self. I saw everything as the Self of all. God is here. That's what it is all about. Everything is made of light; everything is alive.

The Light of Love

I was never told that I had to come back. I just knew that I would. It was only natural, from what I had seen. As I began my return to the life cycle, it never crossed my mind, nor was I told, that I would return to the same body. It did not matter. I had complete trust in the Light and the Life process.

As the stream merged with the great Light, I asked never to forget the revelations and the feelings of what I had learned on the other side. I thought of myself as a human again and I was happy to be that. From what I have seen, I would be happy to be an atom in this universe. An atom. So to be the human part of God ...this is the most fantastic blessing. It is a blessing beyond our wildest imagination of what a blessing can be.

For each and every one of us to be the human part of this experience is awesome, and magnificent. Each and every one of us, no matter where we are, screwed up or not, is a blessing to the planet, right where we are. So I went through the reincarnation process expecting to be a baby somewhere.

But I reincarnated back into this body. I was so surprised when I opened my eyes, to be back in this body, back in my room with someone looking over me, crying her eyes out. It was Anne, my hospice caretaker. She had found me dead thirty minutes before. We do not know how long I was dead, only that she found me thirty minutes before. She had honored my wish to have my newly-dead body left alone. She can verify that I really was dead.

It was not a near-death experience. I believe I probably experienced death itself for at least an hour and a half. When I awakened and saw the light outside, confused, I tried to get up to go to it, but I fell out of the bed. She heard a loud "clunk", ran in, and found me on the floor. When I recovered, I was surprised and awed about what had happened. I had no memory at first of the experience. I kept slipping out of this world and kept asking, "Am I alive?" This world seemed more like a dream than that one.

Within three days, I was feeling normal again, clearer, yet different than ever before. My memories of the journey came back later. But from my return I could find nothing wrong with any human being I had ever seen. Previous to my death I was judgmental, believing that people were really screwed up. Everyone but me.

About three months later a friend said I should get tested for the cancer. So I got the scans and so forth. I felt healthy. I still remember the doctor at the clinic looking at the "before" and "after"scans. He said, "I can find no sign of cancer now." "A miracle?" I asked. "No," he answered. "These things happen...spontaneous remission." He seemed unimpressed. But I was impressed. I knew it was a miracle.

Lessons Learned

I asked God: "What is the best religion on the planet? Which one is right?" God said with great love: "It doesn't matter." What an incredible grace. It does not matter what religion we are. Religions come and they go. They change. Buddhism has not been here forever, Catholicism has not been here forever, and they are all about to become more enlightened. More light is coming into all systems now. Many will resist and fight about it, one religion against the next, believing that only they are right.

When God said, "It doesn't matter," I understood that it is for us to care about, because we are the caring beings. The Source does not care if you are Protestant, Buddhist, or Jew. Each is a reflection, a facet of the whole. I wish that all religions would realize it and let each other be. It is not the end of separate religions, but live and let live. Each has a different view, and it all adds up to the big picture.

I went over to the other side with a lot of fears about toxic waste, nuclear missiles, the population explosion, the rain forest. I came back loving every single problem. I love nuclear waste. I love the mushroom cloud; this is the holiest mandala that we have manifested to date, as an archetype. More than any religion or philosophy on Earth, that terrible, wonderful cloud brought us together all of a sudden, to a new level of consciousness.

Knowing that maybe we can blow up the planet fifty times, or 500 times, we finally realize that maybe we are all here together now. For a period they had to keep setting off more bombs to get it into us. Then we started saying, "we do not need this any more." Now we are actually in a safer world than we have ever been in, and it is going to get safer.

So I came back loving toxic waste, because it brought us together. These things are so big. Clearing of the rain forest will slow down, and in fifty years there will be more trees on the planet than in a long time. If you are into ecology, go for it; you are that part of the system that is becoming aware. Go for it with all your might, but do not be depressed or disheartened. Earth is in the process of domesticating itself, and we are cells on that Body. Population increase is getting very close to the optimal range of energy to cause a shift in consciousness. That shift in consciousness will change politics, money, energy.

The Great Mystery of life has little to do with intelligence. The Universe is not an intellectual process. The intellect is helpful; but our hearts are the wiser part of ourselves. Since my return I have experienced the Light spontaneously. I have learned how to get to that space almost any time in my meditation. You can also do this. You don't have to die first. You are wired for it already. The body is the most magnificent Light being there is. The body is a universe of incredible Light. We don't need to commune with God; God is already communing with us in every moment!


For the full text of this near-death experience:

www.near-death.com/experiences/reincarnation04.html
For Mellen-Thomas Benedict's personal website: www.mellen-thomas.com

Three Kinds of Actions

Transform all Self-serving Actions into Selfless Actions

You must first remove the negative tendencies which have driven all your ordinary, self-serving actions that have kept you bound, and replace these negative tendencies with positive, noble qualities which are associated with beneficial and selfless actions. Then, when you are firmly established in the stage of selfless service, wherein you perform only good actions, you can go on to the higher stage where you renounce the fruits of all your actions. From there, you will naturally rise to the stage of totally selfless, impersonal yoga. At that stage, you make sure that all your actions are of the highest purity and then you offer them all up to the divinity, to do with as the divinity wishes.

What is the inner secret of performing work? Only through positive, laudable activities can the negative tendencies be removed. Engage only in good actions so that you will steadily purify your heart. But it goes further than that. True purity of heart can be achieved only by dedicating all your actions to the Lord. Every action that you perform must be offered to God; only then can your heart be fully cleansed.

All the many activities performed by you during the day fall into the category of ordinary actions. But when you perform these same actions, even if they are just little acts, with the intention of making them an offering to God, devoting their results not to your own pleasure but for the pleasure of the Lord, then your actions become sacred actions. In other words, your karma becomes karma yoga. It is only through such karma yoga that you will be able to rid yourself of all evil tendencies and make your heart pure.

Ordinary Actions, Detached Actions and Sacred Actions

Compared to ordinary actions which are done by thinking of yourself as the doer, actions done without any sense of doership will be much greater. It is an action that is done with complete selflessness, performed impersonally with total indifference and without any attachment. But greater still is when the action is entirely offered to the Lord, and when it becomes a holy sacrifice; it is then sacred.

In the primary stage, every human being has to perform actions and be actively employed in the tasks for which he is suited. One needs to perform action in order not to develop laziness. A lazy person is absolutely useless to the world. First, you must perform ordinary actions. Then you should enter into the stage where you perform all your actions without any self-interest. Gradually you transform these actions into yoga, you transform work into worship.

Purify your Actions before Offering them to God

What should be the qualities of the actions you offer at the feet of the Lord? How sacred should they be? Before an object is offered to an ordinary individual, you see to it that it has some utility, that it has some value, that it is pure and that it will be cherished. In other words, that it will be received with joy. That being the case in offering something to another individual, then how much more care should you take in making an offering to the Lord! How very pure and extremely fulfilling it must be! One must not offer all types of objects and all types of actions to the Lord. Before you offer anything to the Lord, you must first make it pure, you must make it sacred and great. Then it will be a fit offering for the Lord.

For example, if you want to offer a rose to the Lord, you first select a beautiful, fragrant bloom. Then you remove the insects from the flower. Next you remove the thorns and any imperfect leaves from the stem; and in a number of other ways you make your offering as beautiful and as pure as possible. Only then do you offer it to the Lord. Every action you perform should be like this flower which you offer to the Lord. Just as a fine fragrance is inherent in the flower you offer, so also your actions must be saturated with the fragrance of love and sacredness. Just as the flower that you offer is beautiful and pure, so also your actions must be good and pure. Such is true karma yoga.

You must be able to distinguish between wise action and unwise action, and for that you must understand the difference between wisdom and ignorance. You must develop your wisdom until it expands and merges with the cosmic wisdom, the divine wisdom. Anyone who wants to directly experience the Lord must develop this wisdom.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

Four Types of Anger

There are four types of people. The anger of a person who is of a serene nature will be very short-lived; it recedes immediately. The second type will have this anger for a number of minutes, but it will soon fade away. The third category of person will have this anger continuously, all day long. The one in the lowest category will have this anger throughout his life.

The anger of a good person is like writing on water; it is not at all permanent. The anger of the second category of person is like writing on sand, it will be washed away, one moment or another. The third type of person's anger is something like writing on stone. Over a long period of time it too will be eroded away. But the anger of the fourth type of person is like writing on a steel plate, it will never go away unless you melt it and cast it anew. Only when you put it into the fire will it get destroyed. Only through intense transformation is there any possibility of changing it.

Excerpt: Sai Baba Gita

Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

A Feather and a Heart

There is a precious story from Egypt about the Goddess Ma’at, who is the Goddess of truth, balance, justice, and order. Upon leaving this physical world, Ma’at will take a feather from her headdress and weight it against your heart. If your heart weighs more than the feather, then it means your heart is heavy with sorrow, anger, regret, hatred, jealousy, doubts, sadness, worry, fear, and such, so the entrance to heaven is impossible. If the heart weighs less than the feather, then it means that your heart is pure and innocent, and is light enough to reach heaven.

We sincerely hope that you would cast off any unnecessary burdens in your heart and become lighter than a feather, not prior to the moment of departing this physical world, but in every moment of your life. Light up your own heart and the hearts of others, so that you may all float upward lighter than a feather and higher into heaven’s bosom without any effort at all. Truly, is there any other way to enter heaven?

The Four Types of Devotees

True devotion does not merely refer to the performance of various religious rituals like singing devotional songs, repeating incantations, engaging in silent or communal prayers or sitting for meditation. Devotion refers to this deep unshakable faith in the Lord. There are four types of devotees: the seekers of boons to relieve their suffering, the seekers of blessings for a full and happy life, the inquirers into the deeper meaning of life, and the knowers of the highest spiritual wisdom.

The first type is one who prays to the Lord when he is in difficulty or undergoing trials and tribulations. It is only at such times that he thinks of the Lord and worships him.

The second type is one who entreats the Lord for the blessings of wealth, position and power. He prays to the Lord for progeny and long life and yearns to gain houses, property, cattle, gold, jewels and such things to serve his fellow man. Most people hanker after worldly boons, not realizing that true wealth is wisdom, that real property is a noble character, that the most valuable jewel is to be immersed in God's love. They are anxious to acquire worldly objects, but do not understand the subtle meaning and deeper significance of all these outer symbols of worldly wealth.

The third type of devotee is ever engaged in inquiry into truth. He constantly seeks to know, 'Where is God? Who is God? How can I reach God? What is my relationship to God? Who am I?' When you enter this stage, you become engaged in all these inquiries in order to gain spiritual knowledge. In the first place, you must try to find out, 'Who am I? Where did this world come from? What is my goal?' You puzzle over these three important queries and try to gain some understanding. You approach great people, listen to their teachings, serve them, and study the sacred scriptures. Through this process, indirect knowledge gets turned into direct knowledge, as the teachings you have heard and studied become your direct inner experience.

Finally, when you have fully absorbed the teachings within yourself, you leave this stage behind and become the fourth type of devotee, the highest knower of truth, the one of abiding wisdom. This wisdom is true spiritual knowledge, the transcendental knowledge. It refers to the experience of unity, the experience of the One without a second.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

Fight No More

Your physical body is not different from any other situations or relationships in this world. It can be healed with the power of love. When you think of your body as sick or unsightly, you are in fact judging it and sending it the negative image of your mind. When you devise various ways to fix your body, you are in fact avoiding the real problem, which is the imperfection in your sight. As a result, your relationship with your body could only be described as tiresome at best and at worst a battle, with you condemning it, and it rebelling against you by giving you exactly the opposite of what you want.

You easily forgive others and even some unthinkable circumstances in life, but you consistently failed to give up the habit of harshly judging and criticizing your own physical body. Loving-kindness is only true and lasting when it flows everywhere, without and within. If you can only be kind to others and are unable to be kind to yourself, then such imbalance must be addressed lest you fall heavily to the ground from the fatigue of fighting with yourself.

How can you be kind and loving to your own physical body? The same way when you acknowledge that all other people and events are LOVE in disguise, you must acknowledge that your physical body is also LOVE in actuality.

Say to your body, “Love is Who You Are.”

Especially to the blemishes on your face, the white hairs on your head, the fat on your waist, the discomfort at your back, and the countless other dissatisfaction that you have cursed and fought against ever since you were born, say to them, “Love is Who You Are.” This struggle with your very own physical body must end this moment, for you do have loftier goals awaits your visits and blessings.

When you say to your physical body, “Love is Who You Are”, you are in fact giving it the space and reason to be wholly itself again, functioning perfectly, without your constant interference. When you say to your physical body, “Love is Who You Are”, you are in fact acknowledging the Oneness in you, which sees no distinction between the physical and the spiritual. When you say to your physical body, “Love is Who You Are”, you are acknowledging your own Divinity from head to toes, and this can only be a genuine relief to you finally, after such long fight and struggle.

“Love is Who You Are”, not just spiritually, not just emotionally, but totally and unconditionally, and that, includes your physical body as well. Be at peace with your physical body today and now. Fight no more with it due to ignorance mostly your own. Now you know better, please act accordingly.

Grant your body the Love that you have denied it for so long, yet easily granted to a stranger, and release both you and your body from the fruitless fight and struggle forever. Say to your body, “Love is Who You Are”, and see it reflects the Truth in your eyes. Say to any parts of your body that seem troubling to you, “Love is Who You Are”, and hear their songs of joy. See your body for the Love that it truly is and restore your Vision back to Perfection.

Let go of the fight with the food you eat. There is no need to curse it for making you fat and ill. Say to the food you are about to eat, “Love is Who You Are.” Say to the water you are about to drink, “Love is Who You Are.” Then see them sparkle and shine with the light and energy of LOVE, awaiting your communion and loving exchange. In this way, the eating experience is truly “From Love with Love To Love”.

From now on, for every mouthful that you take, remember the food for the Love that it truly is. Every mouthful is Love meeting Love for the first time and Love reuniting with Love once again.

Anything done without Love is pale and wrong, and anything Love did not do must be done one more time, by Love. Anything not seen as Love or in Love must be seen yet again, until Perfect Vision is achieved and you would see wrongly no more.

Meditation and Devotion are One and the Same

Devotion

What is devotion? It is the steady flow of love towards God. When your love flows towards individuals or towards transient, worldly things it cannot be called devotion; it is really only a form of attachment. But when your love flows unceasingly towards God, the one unchanging principle behind this world of change, then your love becomes devotion.

Meditation and Devotion are One and the Same

Another way of thinking of this highest form of devotion is as the uninterrupted meditation on God alone. In the popular understanding of the word, meditation refers to concentrating on an object, and through that object reaching a higher state of consciousness. But this is not the correct approach to meditation. True meditation is meditation on God, and only on God. Therefore, meditation and devotion are really the same; both are the process of concentrating on God to the exclusion of everything else, thinking only of him. Without such meditation or devotion it is impossible to realize the constant presence of God everywhere, in everything, and thereby, gain true spiritual knowledge.

You long to enjoy the fruit, but you will not be able to get it without first having the flower. First comes the blossom, then comes the fruit. Devotion is like the flower. Without first developing the flower of unshakable love for God and allowing it to blossom forth, it will be impossible for you to acquire the fruit of spiritual wisdom. This flower of love may express itself in different ways as the following example shows.

The Householder and the Monk

There were two devotees who both had an all-consuming love for God. One was a householder leading a family life and the other was a renunciate monk. The family man felt himself to be the servant of the Lord and always practiced the principle of total surrender to God. The great virtue of the servant stage is that through the practice of humility and surrender, the ego quickly disappears. As long as you have egoism, you will not be able to gain the sacred knowledge of the supreme self.

So, the householder started from the very humble beginning which is associated with "I am your servant, O Lord, I am your instrument", and he expressed his unshakable love for God that way. On the other hand, the monk, expressed his love for God by seeking God everywhere he went, in everyone and in everything he encountered. He would constantly repeat, "Everywhere I look I find only God. Everything I see is created by God and imbued with God. Everyone I meet is but God. I too am truly God."

Because of the different circumstances of their lives, these two individuals adopted different paths to overcome the power of illusion. The householder, by following the path of a servant became smaller and smaller, until he became so small that he slipped through the clutches of that fierce tiger maya, the terrible power of illusion, which had held him in its claws. By losing his ego he became free. For the monk, the shackles of illusion which had been binding him were broken to pieces when he transcended his ego limitations by absorbing himself in the conviction "Everywhere there is only God. All is God. I too am God. I am God." Through their deep love of God, each in his own way was able to transcend the power of illusion.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

Worship of God with and without a Form

The Formless takes a Form

For the sake of human satisfaction you give name and form to the Lord. But in reality he does not have any form at all. Yet, he will take on a form so that you can express your devotion to him and worship him, and thereby satisfy some of your spiritual yearnings. Whatever form of the Lord you choose to follow, worship him with a loving heart.

Devotion is not merely repeating the name of God. It is an undying and pure love for God. It is completely selfless in its nature, bereft of any worldly desires. It is pure, permanent and eternal. This divine love should be practiced constantly in your daily life.

Worship of God with and without a Form

As long as you have attachment to your body and remain steeped in body consciousness, you will not be able to understand and reach the formless aspect of the Supreme. You attain the necessary qualifications to worship the formless only after you have overcome your attachment to the body, your attachment to the world, and all your other attachments. Therefore, as long as you identify yourself with the body, and think that you have a particular form, then you must also visualize God with a form. So, you start your spiritual journey by worshipping God in a particular incarnation, having certain recognizable divine qualities. Gradually, after following this path for some time, you can change your practice to worshipping the formless aspect of the Supreme.

Many devotees base their spiritual experiences only on God manifest in name and form. The form and the formless are both essential for a devotee. It is like having two legs for walking or having two wings to fly. To reach the final spiritual goal you must have the two legs of form and formless, putting one in front of the other, with the one leg representing form, taking its support from the other, which is the formless. It is important to realize that the manifestation of the Lord with form is only transient, whereas the formless aspect of the divinity is permanent. It is everpresent and unchanging.

Only the Formless is the Permanent Aspect of the Lord

Consider another example. Suppose you want to teach the word 'chair' to a small child. If you merely utter the word 'chair' it does not become clear to him what its form is. However, you can show him a chair like this and ask him to look it over carefully. While he is doing this you repeat the word 'chair'. Then later on, whenever he sees a chair he will remember the word associated with the form you have shown him and he will repeat to himself 'chair'. The form of the particular chair you used to teach him the meaning of the word may be impermanent. That chair will change, but the word 'chair' and the type of objects it represents will remain. Unless he sees the impermanent form he will not learn the permanent word 'chair'. The permanent element is understood through the impermanent one. Therefore, though divinity is formless, you first have to associate it with a particular form to understand it.

Steady your Mind by Worshipping the Divinity with Form

Here is a pillow stuffed with loose cotton. What covers this pillow? A piece of cloth. What is the content of this cloth? Cotton. So externally you have a piece of cloth and internally there is the cotton. But, in fact, the internal and the external are both cotton. The formless cotton has taken the form of thread, and this thread has become cloth, and this cloth is covering the formless cotton. Cloth is form and raw cotton is formless. From the formless to the form and then from the form to the formless, these are the transformations that make up divinity. To have a pillow you cannot use the formless cotton alone. So, you must first convert the cotton into cloth and this cloth having form can then cover the formless cotton inside.

In the same way, the divinity in form and in its formless aspect are exactly the same. Both are essential. Through the impermanent form you become aware of the permanent formless. While you still identify yourself in terms of body-consciousness and feel that who you are is related to your body, it will be impossible for you to give up the aspect of form. As your mind becomes steady, rooted in faith, and you move beyond body consciousness, you will be able to experience the permanent formless aspect of the divinity.

Worshipping the Formless God in your Heart

Traditionally, in the worship of the God with form, you may become engaged in many types of ritual worship. You may offer flowers to the Lord, you may bathe his statue with holy water, you may burn incense or use other forms of worship. These will give you some satisfaction. Worshipping the Lord's form externally with various sacred articles yields satisfaction. But, once you establish God inside your heart, then you will worship him through the flowers of your heart. After body consciousness and the delusion associated with it is destroyed, then the divinity that you previously worshipped externally in form, with flowers and various articles of external worship, will now become established in its formless aspect in the depths of your heart, and you will want to worship it with the sweet flowers of your feelings. This will bring true unchanging joy.

As long as you are worshipping the Lord with form, you will use physical flowers such as roses, marigolds and jasmine. These are all impermanent and the body which performs this worship is also impermanent. But if you want to worship the formless God in your heart, then the flowers are different. Those flowers will be permanent. Those flowers are the noble qualities that you develop in your heart and offer to the Lord. They are the flowers of nonviolence, of sense restraint, of truth, of patience and forbearance, of perseverance, of love and compassion, of charity and sacrifice. All these flowers are meant for inner worship. To elevate yourself to the worship of the formless principle, you will have to develop these flowers of the heart and use them in your worship. Then you will experience the ineffable and unchanging joy of the spirit, and enter the path that takes you home to your divine source.

From the Form to the Formless

You commence your journey from the stage of dualism and finally end up in the stage of non-dualism. You start your spiritual practice with the very ordinary type of devotion, worshipping God with form and attributes and using rituals and external forms of worship. But then you quickly progress onto the formless, the absolute aspect of the Divinity. In this way, you initially develop yourself spiritually by being a servant of God, but eventually you become fully identified with God.

Consider, for a moment, a very big circle, and consider that just by its side and separate from it there is another circle, one which is very much smaller. The big circle may be thought of as God, the small one as the individual soul. Here the individual is different and distinct from God; this is dualism. When you bring the smaller circle in so that it lies within the bigger circle, you have qualified non-dualism; now the individual is part of the Divinity, he exists in God. What then is the meaning of the individual becoming totally merged in God? The small circle has to broaden itself and grow bigger and bigger until it has fully expanded to the size of the big circle. At that point the two circles are indistinguishable and man has merged himself into God. This is complete non-dualism.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html