Wednesday 4 April 2007

Three Kinds of Actions

Transform all Self-serving Actions into Selfless Actions

You must first remove the negative tendencies which have driven all your ordinary, self-serving actions that have kept you bound, and replace these negative tendencies with positive, noble qualities which are associated with beneficial and selfless actions. Then, when you are firmly established in the stage of selfless service, wherein you perform only good actions, you can go on to the higher stage where you renounce the fruits of all your actions. From there, you will naturally rise to the stage of totally selfless, impersonal yoga. At that stage, you make sure that all your actions are of the highest purity and then you offer them all up to the divinity, to do with as the divinity wishes.

What is the inner secret of performing work? Only through positive, laudable activities can the negative tendencies be removed. Engage only in good actions so that you will steadily purify your heart. But it goes further than that. True purity of heart can be achieved only by dedicating all your actions to the Lord. Every action that you perform must be offered to God; only then can your heart be fully cleansed.

All the many activities performed by you during the day fall into the category of ordinary actions. But when you perform these same actions, even if they are just little acts, with the intention of making them an offering to God, devoting their results not to your own pleasure but for the pleasure of the Lord, then your actions become sacred actions. In other words, your karma becomes karma yoga. It is only through such karma yoga that you will be able to rid yourself of all evil tendencies and make your heart pure.

Ordinary Actions, Detached Actions and Sacred Actions

Compared to ordinary actions which are done by thinking of yourself as the doer, actions done without any sense of doership will be much greater. It is an action that is done with complete selflessness, performed impersonally with total indifference and without any attachment. But greater still is when the action is entirely offered to the Lord, and when it becomes a holy sacrifice; it is then sacred.

In the primary stage, every human being has to perform actions and be actively employed in the tasks for which he is suited. One needs to perform action in order not to develop laziness. A lazy person is absolutely useless to the world. First, you must perform ordinary actions. Then you should enter into the stage where you perform all your actions without any self-interest. Gradually you transform these actions into yoga, you transform work into worship.

Purify your Actions before Offering them to God

What should be the qualities of the actions you offer at the feet of the Lord? How sacred should they be? Before an object is offered to an ordinary individual, you see to it that it has some utility, that it has some value, that it is pure and that it will be cherished. In other words, that it will be received with joy. That being the case in offering something to another individual, then how much more care should you take in making an offering to the Lord! How very pure and extremely fulfilling it must be! One must not offer all types of objects and all types of actions to the Lord. Before you offer anything to the Lord, you must first make it pure, you must make it sacred and great. Then it will be a fit offering for the Lord.

For example, if you want to offer a rose to the Lord, you first select a beautiful, fragrant bloom. Then you remove the insects from the flower. Next you remove the thorns and any imperfect leaves from the stem; and in a number of other ways you make your offering as beautiful and as pure as possible. Only then do you offer it to the Lord. Every action you perform should be like this flower which you offer to the Lord. Just as a fine fragrance is inherent in the flower you offer, so also your actions must be saturated with the fragrance of love and sacredness. Just as the flower that you offer is beautiful and pure, so also your actions must be good and pure. Such is true karma yoga.

You must be able to distinguish between wise action and unwise action, and for that you must understand the difference between wisdom and ignorance. You must develop your wisdom until it expands and merges with the cosmic wisdom, the divine wisdom. Anyone who wants to directly experience the Lord must develop this wisdom.

Excerpt: Sai Baba Gita
Link: http://laluni.helloyou.ws/askbaba/saibabagita/index.html

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